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Old 09-08-2011, 06:04 AM   #1
i0love0u
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Default Boys keds Shoes

Boys keds Shoes
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Old 09-08-2011, 06:35 AM   #2
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转载自 757198051 2011年02月19日 16:27 浏览(loading...) 评论(0) 分类:文章转载

佛光山开山宗长-星云大师倡导人间佛教,以污染人心,成就人间净土为主旨。而世间佛教的实际,是为落实于每个人,每个家庭之 中。示范在家佛教徒供奉佛堂,等于依此理念而设计。大师愿望信众在学佛中能透过佛堂的庄严、准确的摆设,以 正见、正信来如实修行。
庄严、朴实、简约是示范佛堂重要的设计主意,依循着巨匠的宏愿,领导着每个家庭在修学上必要的佛堂摆设,依 着佛像大小尺寸,乃至佛堂大小,以众生同等之观点而为示范,在此次展出中只有尺寸的大小〈依家庭坪数的不同 〉,以简约、朴素之风格,充足表示适用的价值。更盼望借着佛堂肃穆、庄严的陈设,让一般在家居士,能沾染法 喜,因而在示范佛堂中,特殊设计放置经书的地位,使佛法大义犹如佛之亲临再现宣说法要,使每个人能依佛、法 、僧三宝之加持,透过修持而行解并重、福慧美满。
示范的意义在于树立规范
标准的意思在于不科学、不迷失
示范佛堂的设计理念,能让众生同归正道,同享法乐。准备篇设置佛堂的环境选择应注意些什么?要看风水方位吗 ?应控制的原则为何?设立佛堂时,宜选择整齐清爽、空气流动、光线充分、宁静不吵闹的处所为原 则,ナイキ エアフォースワン。不须特别挑选吉日吉时,也不用看地舆方位,只要心存诚敬,便『日日是好日,时时是好时』。一般来说,若空 间配置上允许,佛像可以朝向大门。假如是与家人或共事、同窗等共住一处时,应先征得大家赞成再设置佛堂;若 是他人不批准,可以珍藏方便的佛像取代于课诵时请出,课诵后在收藏,不宜委曲设立佛堂,以免引 起别人困扰。
若住宅空间有限,佛堂无奈单独成为一间时,如何设置合宜的佛堂?以现代住宅高楼化,在室内空间有限的情况下 ,若不独自的空间可供做为佛堂的使用,可与客厅计划在一起,以较高处的空间或柜子来做佛堂的摆设,简单的佛 像辅以香炉或卧香,在搭配鲜花即显庄严正穆。
设立佛堂应该准备那些东西?到那里可以筹备这些货色?可以佛堂的大小来预备佛堂中的物品,包含佛菩萨像、法 物、拜椅〈垫〉、经书、花器、香炉或卧香、烛台、无尽灯、清水杯、供果盘等,物品可增可减,只要对称、庄严 即可。此外,供桌前方也可以围上桌围,置挂庄严布;供桌旁亦可挂幢幡。正常佛教文物流畅处便可以备办上述物 品。
对联可参考下列文句:
〈一〉横批:万德肃穆
右:行持要向岁寒操
左:涵养须从尘事炼
〈二〉横批:智能如海
右:莲花座下礼能仁
左:贝叶行间修福慧
〈三〉横批:佛光普照
右:净土莲花已待君
左:家庭支属皆归佛
设施篇
有人说西方接引佛跟地藏菩萨不能放在家中供养,由于那是接引亡者的,是这样的吗?一般佛堂上所供养的佛像有 那些?抉择挂轴、立泥像或坐像的原则是什么?
供奉的佛像或菩萨像,可以与本人自身修持相应的为主。佛像供奉于中心,并与佛堂或佛桌的大小配合。佛在心中 ,只要诚恳,佛菩萨像都可供奉在家中。一般佛堂有释迦牟尼佛、三宝佛〈释迦牟尼佛、阿弥陀佛、药师佛〉、西 方三圣〈阿弥陀佛、观世音菩萨、大势至菩萨〉、华严三圣〈释迦牟尼佛、文殊菩萨、普贤菩萨〉、观世音菩萨、 地藏王菩萨、阿弥陀佛等。依空间的大小以及佛桌到天花板的高度来权衡〈以不顶到天花板为原则〉,供奉佛菩萨 圣像宜简略庄严,不管是坐像、立像、卧像皆可,可依各人的爱好相契来取舍。切忌纷然杂供,有失 庄严。
佛堂上可以置放道教的神明吗?佛堂设置后,祖先牌位应放置何处?正信的佛教徒在设立佛堂时,应以供奉佛菩萨 像为原则,佛堂不宜作扶乩问卜之用。佛像的左边或右边均可供奉先人牌位,可另设一小桌,亦可一起摆设在佛桌 上。
佛堂一定要有开光、洒净或安座的典礼吗? 开光、洒净、安座的典礼是个人对宗教信奉的意识与休会,视个人需要而定。
设破了佛堂之后就要永恒供奉吗?若是居家环境是久长的,只有有心,自能够长内供奉。若是居家环境转变,或是 碰到人事变迁,是否持续设置佛堂供奉,则以不自恼为考量准则。
礼节篇
佛堂天天都要奉茶、供果及上香吗?设置佛堂后,可随各人修持作早晚课诵,或迟早上香〈早上可上供水〉,日日 不辍,坚持不懈。供花供果不必定要每天调换,凡遇到佛菩萨的留念日或逢初一、十五再行供花果即 可。
佛堂上应点油灯、烛炬吗?个别点灯或点佛前灯的原则为何?油灯、蜡烛的点燃需依环境及个人习惯来定,普通来 说,不是每个居家环境都合适点灯,在保险无虞的前题下点灯即可。
初一、十五要上供菜吗?若放供菜,以多少项、几碗为宜?凡遇佛菩萨纪念日或初一、十五时可准备鲜花、生果供 养。若要放供菜,可以六样,初碗,加一碗饭为宜。
佛堂上的佛像以及香炉等器物应如何清洁、保护?佛堂、供桌、香炉、烛台,应常常干净庄严为要。清算时,利用 专用的布、水桶等,不可与其它处共享打扫器具。
家中有人往生时,佛堂应当要遮盖起来吗?因人往生时尤须诸佛接引,佛像毋庸遮蔽。
因事出国或多日不在家,佛堂无人照顾时,应如何处理?若是因事外出多日,家中佛堂无人可以照料,行前需将佛 堂收拾干净,并注意用火、用电的安全,待事毕返家后,再行处理即可。
更新、迁徙、平安篇
旧佛堂更新时,旧佛堂以及原来设置的佛像、器物应如何处置?旧佛堂更新时,若是本来的器物可以使用,最好继 承在新佛堂使用,非不得已,则可以焚烧处理的器物都要用清洁的炉焚烧处理为要。
搬家时,佛堂的搬迁应注意那些事项?若是佛堂须要搬迁,行前可以先上香告诉佛祖,亦可以自行诵经或念佛。搬 迁时要留神佛像及器物的包装,防止因搬动造成的损毁。
佛堂上的注意事项有那些?佛堂因应用香烛,室内应坚持光芒晶莹、空气流动。外出前,应将油灯、香烛之火燃烧 。佛堂是喧扰庄严之处,做为星期、课诵、禅修、研读经书等修持所用,不宜于中嬉闹谈笑、请客饮食等,免得有 失对佛菩萨的恭顺。
设置佛堂对居家生活会有什么影响?设置家庭佛堂不但方便自课修持,家中有佛堂,正犹如佛菩萨常随咱们左右, 给予我们加被与依怙,能带给全家人静心安宁的力气,并做为家庭的精神核心,亲友来访时,亦可以适时接引,而 有弘法与度众的教化功效。
佛光小佛堂设计阐明
书房型

说法坛城
格式轻盈,不占空间,最适合安置在书房之中,做为个人专属之私有研修天地。
以极小面积,化现极大世界,在长宽各38cm,方方正正的小小天地中,岂但有佛陀跌坐说法,菩萨协侍在侧; 其上更有供养飞天,十方诸佛礼赞;其下则有伎乐飞天、妙音吹奏,周遭复有莲花环绕。出现了一个完全具足的佛 国世界。供奉者不但功德无穷,更能藉此圆满心坎的庄严佛土。
书香佛堂<古典式>
迷你型玲珑佛堂,エアフォース1,其上有供养飞天,倒吊莲;其下有须弥座,ナイキ エアフォース1。可供奉10�华严三圣或西方三圣。

书香佛堂<现代式>
以流线型简化线条,将斗拱柱子及须弥座予以形象现代化,浮现朴实俐落之极简风格。

大原佛堂
供奉唐式地藏菩萨半圆雕,上有五方佛,显示其加持力,另以三种色彩外框层层叠绕。其蓝灰色,代表昏暗沉郁之 饿鬼道;暗红色代表炎火熊熊之地狱道;金色则代表经过地藏菩萨之救渡,终能超出恶道,登上佛国 净土。
此一佛堂,旨在突地狱,谁入地狱之大愿悲心。修习者当能心领神会。

尺寸:(宽)60x(高)223x(深)44cm

自由佛堂
须弥座上,供奉念珠观音。其后有红木屏风,浮刻金字心经。文雅素洁,充斥书卷气质。

尺寸:(宽)68x(高)223x(深)44cm


随意型
因应行住坐卧不分区的小套房族,只要一张桌子,即可随处随便安顿。
如意佛堂<有门式>
上有斗拱,下有须弥座,以此勾勒中国修建特色;屋顶绕以莲花,彰显佛教扮围。另有两扇可开可关之门,为个人 生涯之隐密性,做体贴设计。 上有斗拱,下有须弥座,以此勾画中国修筑特点;屋顶绕以莲花,彰显佛教扮围。另有两扇可开可关之门,为个人 生活之隐密性,做体贴设计。
尺寸:(宽)82x(高)104x(深)41cm

如意佛堂<有门式>
屋顶以十方诸佛缭绕,象征诸佛遍照虚空,遍宇宙,意在攻破任何生活禁忌,因此也无需设门。可供奉单尊佛菩萨 ,如阿弥陀佛、释迦牟尼佛、地藏菩萨、观世音菩萨等。
尺寸:(宽)68x(高)101x(深)41cm
禅房型
居家如能拨出四坪左右的空间,就可以成立这种中型禅房。修之余,还能与三五挚友共修。
安静佛堂
须弥座上,供奉阿弥陀佛。背地有桧木屏风,浮刻金字往生咒,咒中并且浮一朵金色莲花。
整体造型,方正简练,线条未几不少,宛如一座现代雕塑。对此修习,当能二心不乱,nike air force 1
尺寸:(宽)108x(高)180x(深)50cm
前座桌子:40x(高)98cm

菩提佛堂
居应如能拨出三坪左右,或独立,或开放的空间,就能设置这种小型禅房,做为家族共修所在。
尺寸:(宽)108x(高)213x(深)90cm
源自印度石窟情势。上有莲花世界,十方诸佛礼赞;金刚座上刻有双鹿闻法及赡养人。刻画了佛陀成绩菩提正觉以 来的景况。专门供奉本师释迦牟尼佛
新唐禅苑<卷棚式>
设计精力添自唐朝廊亭建造,但以现代伎俩凝炼而成。可与较具古代作风的家庭装饰,彼此搭配,而又不失传统内 涵。可供奉单尊佛像或菩萨。

后座:(宽)126x(高)223x(深)50cm
前座:98x50cm

新唐禅苑<飞檐式>
源自唐朝建筑的正厅前檐式样与卷棚式有殊途同归之妙。本式胜在精犷豪放。可供奉单尊佛像或菩萨 。

后座:(宽)126x(高)223x(深)50cm
前座:98x50cm

居家之中,如有五坪左右独立空间,就可以做整体陈设,包容更多同志共修,ナイキ エアフォース

白马佛堂

尺寸:(宽)174x(高)237x(深)90cm
以洛阳白马寺为设计底本。上以莲花和地网天珠,交错成华严世界。又有倒吊莲和栏循上的莲花,高低照映,分辨 象征大日经所戴,胎藏与金刚之母子两部,形成一个圆满的坛城。另外,又精雕细缘出供养飞天、金刚力士、八宝 等。为显密融通的圆满境界,供给了完善的式样。可供奉释迦牟尼佛及伟驮、伽蓝护法。
定心佛堂<斗拱式>

尺寸:(宽)132x(高)237x(深)90cm
(不含书框尺寸)
源自唐朝建筑,设计方向偏重在建筑形式之美,以斗拱为其象征。其两层式设计是一大特色。精心刻划的阶梯表现 修行次序,依序造诣之意。上层供奉三圣系列诸佛菩萨〈如西方三圣、华严三圣、娑婆三圣、三宝佛等〉,下层左 右两边可供奉祖师和祖先牌位。只有此佛堂,就能纪念祖师,超渡祖先,エアフォース,佛光普照,一应俱全。
定心佛堂<十方诸佛>

尺寸:(宽)132x(高)237x(深)90cm
(不含书框尺寸)
与斗拱式为同类设计,但着重在佛法教义的诠释。故以十方诸佛礼赞代替斗拱。两旁分离设置书厨,用以摆设大藏 经典,便利深刻研究佛理。
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