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Sacred Elements of Hinduism
Sacred elements of Hinduismspiritualityinformation.in
The sacred elements of hinduism constitutes Hindu religious traditions, and their sublime meanings. It would be very tough to entirely list all the sacred elements of hinduism that make up the Hindu religious traditions because of the sheer vastness and depth of the Hindu culture and traditions that have evolved through thousands of years. Some of the sacred elements of the Hinduism religion are said underneath.

Meaning of hinduism
Hinduism is referred to as Sanatana Dharma, the eternal faith. Hinduism is not strictly a religion. It is based on the custom,0 of Dharma, the code of life.
Since Hinduism has no founder, anyone who practices Dharma can call himself a Hindu. He can question the authority of any scripture, or even the existence of the Divine. While religion means to bind, Dharma means to hold. What man holds on to is his inner law, which leads from ignorance to Truth. Though reading of the scriptures (Shastras)or vedas would not directly lead you to self-realization, the teachings of the seers invest a root and a path for spirituality. Despite being the oldest religion, the truth accomplished by the seers proves that the Truth and path provided by the meaning of Hinduism is further time.
Main Characteristics and features of hinduism
?��Hindu��- ancient Persian term translating a Greek term (Indos) that translated the Sanskrit name for the Indus River �C ��Sindhu��. ��
Hinduism�� was applied to the religion
?The name was applied to the people
?Hindus themselves use the term ��dharma�� �C duty for their religion
?Jainism & Buddhism came from Hinduism as reforms
History or origin for Hinduism
The Brief History or origin for hinduism can be annotated by the retinue steps:
?Advanced civilization began to flourish in Indus River Valley ca 2500 BC (Abraham, ca 1800)
�CDrainage systems, from houses to brick sewers
�CBrick houses, several stories high
�CLarge city baths
�CWell intended streets
�CIrrigation ditches
Timeline
?Pre-Aryanto 1500 BCE
?Brahmanismto 450 BCE
�CVedas/ Upanishads
?Classical periodto 600 CE
�CBhagavad Gita
?Medieval periodto 1600 CE
?Modern period1600 -
?Ca. 1500 the Aryans intruded (a fair-skinned people); ��Aryans�� �C ��the magnificent ones��
?Primarily shepherds
?Many Dravidians moved south, which the Aryans not controlled
?Aryans considered the Dravidians inferior to them; established social barriers
?Beginnings of caste system
?Later the caste system became part of Hinduism
?Four Castes: (varnas)
�CBrahmins �C the monks and scholars
�CKshatriyas �C rulers and warriors
�CVaishyas �C merchants and professionals
�CShudras �C laborers and servants
?Thousands of sub-castes, every,0 has its own set of rules
?Every individual knows where they stand and how they are anticipated to act (duty)
?The ��untouchables�� existed outside the caste system for centuries
?The Indian constitution of 1950 outlawed untouchability and gave the team full citizenship
?Mohandas Gandhi (d. 1940) was influential in the skirmish for this right
?The caste system has disabled some, merely still very strong
The Aryans - ��Noble Folk��
?Invaded from NW �C dominated North & Central India
?The religion of the Aryans combined with the religion of the people of India (Dasyu) resulted in:
�CHinduism
�CJainism
�CBuddhism
Beliefs for hinduism
?The Vedas �C ��Knowledge�� - the Hindu scriptures
?Belief in one, all-pervasive supreme ��being�� who is both immanent and transcendent �C represented at many gods
?The universe goes through endless cycles of creation
?Karma �C the law of reason and effect by which each individual creates his own destiny by his thoughts, words, and actions
?The soul reincarnates, evolving through many births until one ��gets it right��
?Moksha �C spiritual knowledge and release from the cycle of rebirth
?Divine beings exist in invisible universes and worship, ritual, sacraments creates a alignment with these gods
?Ahimsa - all life is sacred
?No particular religion teaches the only way to salvation
?No particular founder
Introduction to sacred elements of Hinduism.
Hindu Scriptures
The Hindu scriptures, written over a phase of 2,000 years (1400 B.C-.500 A.D.) are voluminous. They reflect the practices and faiths for hinduism which arose during the different long periods of Hindu history.
The Hindu scriptures are divided into two classes -sruti and smriti. Sruti, or "what is listened," refers to the eternal truths of religion which the rishis or seers saw or heard. They are neutral of any god or man to whom they are communicated. They are the primary and ultimate administration of religious truth. Using the semblance of the reflection of an picture in a mirror or on the surface of a lake, the intellect of the ancient rishis was so pure and lull that it perfectly reflected the entirety of eternal fact. Their disciples recorded this truth and the log of it is known as the vedas.
Smriti, or "what is memorized," possess a secondary authority, deriving their authority from the sruti whose principles they quest to distend. As recalls they include,0 all the sacred texts other than the vedas. These are generally understood to include the law books, the two great epics, the Ramayana and the Mahabharata, and the Puranas, which are largely collections of fables, stories, romances and chronicles of great events.
Also included are the aqamas, which are theological treatises and manuals of adore, and the sultras, or aphorisms, of the 6 systems of philosophy. There is also a extensive treasury of vernacular literature largely of a bhakti or devotional type, which continues to inspire the masses of religious Hindus and which different sects accept as smriti
The Vedas
the Vedas form as the basis for sacred element of hinduism.The word veda literally means wisdom or knowledge. It is the term applied to the oldest of the Hindu scriptures, originally transmitted orally and then afterward preserved in written form. The vedas contain hymns, prayers and ritual texts composed over a period of one thousand years, opening about 1400 B.C.
The term vedas (plural) refers to the entire collection of these wisdom books, also known as the samhitas, which include the rig-veda, the samaveda, the yajur-veda and the athara-veda. Each of these texts consists of three parts: (1) the mantras, chants of praise to the gods; (2) the brahmanas, a lead for practicing ritual rights, and (3) the upanishads, the most important part of which deals with teachings on religious truth or tenet.
The samhitas are the basis of vedic Hinduism, the most significant of the group being the rig-veda. This collection of hymns, originally composed in Sanskrit, praises the various Hindu deities, including Indra, Soma, Varuna and Mitra.
The yajur-veda consists of a collection of mantras lent from the rig-veda and applied to specific ceremony situations carried out by the administrative priest and his assistants.
The sama-veda in the same way,0 borrows mantras from the rig-veda. These hymns are chanted.
The athara-veda consists of magical spells and incantations carried out by the priests.
The Upanishads
the Upanishads form an important sacred element of hinduism.The upanishads are a collection of speculative treatises. They were composed during the period 800 to 600 B.C., and 108 of them are still in existence. The word upanishad conveys the idea of hidden teaching. Its treatises mark a definite change in emphasis from the sacrificial hymns and wizardry formulas in the vedas to the mystical ideas about man and the universe, specifically the eternal Brahman,mbt uk stores, which is the basis of all reality, and the atman, which is the self or the soul. The upanishads reportedly had an influence upon Gautama Buddha, the founder of Buddhism, as can be scrutinized in some basic similarities between the upanishads and the teachings of Mahayana Buddhism.
Evidence that Hinduism must have existed even circa 10000 B.C. is available: The importance attached to the rill Saraswati and the numerous references to it in the Rig-Veda (interestingly, Ganga appears only twice) indicates that the Rig-Veda was being composed well before 6500 B.C. The first vernal equinox recorded in the Rig-Veda is that of the star Ashwini, which is immediately known to have happened approximately 10000 to substantiate this claim.

Unity Within Diversity
There are five sacred elements of hinduism, which contribute to the necessity unity of Hinduism:
1) Common Ideals
2) Common Scriptures
3) Common Deities
4) Common Beliefs
5) Common Practices

Common Ideals
All the sects and offshoots of Hinduism beliefs share the same moral ideals:
��Ahimsa (non-violence)
��Satya (truthfulness)
��Brahmacharya (often translated wrongly as ######ual continence, it really means the state of incessant quest for the ultimate Truth (Brahman). Note that it is not called God, only the Truth, whatever it is)
��Maitri (Friendship)
��Dharma (a fairly,0 raw translation would be "realizing one's duty")
��KaruNa (Compassion)
��Viirya (Fortitude)
��Dama (Self Restraint - mental as well as physical)
��Shaucha (Purity - mental as well as physical)
The higher period of self-control is detachment. Not only do we must overcome what is evil in life, we must also become independent of what is good. For instance, our love of family and friends is good in itself, but unless we expand it to include everything in the universe, it will be a manacle, what if it is golden. Detachment does not imply disinterest in the changing world: it merely shifts a person's frame of reference to the Reality that endures forever, production his prescience more objective, production him better equipped for life.
Truth as a cardinal virtue in Hinduism is far more than mere truthfulness; it means perpetual reality. Hinduism says that the pursuance of Truth, wherever it may guide or however mashes it may involve, is indispensable to the progress of man. Hence not Hindu scripture has ever opposed technological progress or metaphysical and ethical speculations.

Main Deities
The general,0 deities are derived form the general,0 scriptures. The idea that every deity whom men worship is the embodiment of a limited ideal, and that the deity is a symbol of some aspects of the Absolute is one of the most fundamental elements of Hinduism. It is this idea that makes Hinduism the most tolerant of religions and abhorrent to proselytization through religious dissemination.
The three important features of the Supreme - Creation, Protection and Destruction - came to be built in unive,0 imagination as the Hindu Trinity - Brahma (NOT Brahman of the Upanishads), Vishnu and Shiva. The power related with these gods came to be personified as their relative consorts. So Creator Brahma's consort is Saraswati (the goddess of Speech and Learning), Protector Vishnu's consort is Lakshmi (the goddess of asset and prosperity), and Shiva's consort is Shakti (the goddess of power). Since Vishnu is the protector, he is the one who can take on an avatara, taking person form anytime the world array is agitated by a enormous form of malign. The other two of the trinity do not have avatars.
Thus the law of spiritual progression is given as an unerring criterion for us. It laws the following amounts as of extreme importance:
��Spiritual Values: truth, beauty, love, and righteousness.
��Intellectual Values: legibility, cogency, subtlety, and skill.
��Biological Values: health, strength, and vitality.
��Material Values: riches, estates, and pleasures.
This, then, is the key to understanding beliefs for Hinduism. For sample, consider the Hindu view of History. Although it does not attach any importance to chronology, the sages had a correct view of historical progress and ebb. Persons and wars were seen to be of fewer importance while,0 compared with characters (played by the persons) and the lessons (of the warfare). The greatness of a civilization was refereed not by the dynasties they possessed, nor by the wealth they amassed, neither by their technological progress, but by the righteousness and justice did they refine.
The union of the society was conceived as a corollary of the law of spiritual progress, whereby people were to be ranked not by wealth, mathematical strength, or power, but by their spiritual progress and mores. The earliest reference to the Varnashrama Dharma, the caste system, is to be base in the Rig-Veda, wherein they are represented as parts of the body of the Creator. This is a poetic image indicating the alphabetical ecology of the society of the time. Caste was not to be determined by heredity: Virtue solo was the yardstick (Vajra Suuchika Upanishad is fully devoted to arguing the Caste System;
Many Hindu religious governors has pointed out the common features of hinduism which are consist in ...:
1) Belief in one supreme God of Love and Grace.
2) Belief in the individuality of every soul, which is although part of the Divine Soul.
3) Belief in salvation through Bhakti.
4) The exaltation of Bhakti upon Jnana and Karma; and, also on, the performance of rites and ceremonies.
5) Extreme awe paid to the Guru.
6) The doctrine of the Holy Name.
7) Initiation through a mantra and a sacramental meal.
8) The institution of sectarian orders of Sanyasins.
9) The relaxing of the rules of caste, sometimes even ignoring all caste distinctions.
10) Religious teaching through the vernaculars.
Ramayana
the Ramayana is one of the two important epic tales of India, the other being the Mahabharata. Authorship is ascribed to the sage-poet Valmiki. The work consists of 24,000 couplets based upon the life of Rama, a righteous king who was supposedly an incarnation of the god Vishnu. Although the story has some basis in fact, many of it is wafered folklore added throughout the centuries. Besides Valmiki, other poets and writers have endowed to the complexities of the story.:
Rama, a warrior and wanderer in the great tradition (one might equate him to Gilgamesh and Odysseus), is faced with a sequence of challenges and tests, some of which involve wars with other kings, or with demons; his wife Sita is kidnapped by a demon throne and carried off in an air chariot to Ceylon; his chastity and faithfulness are tested; great wars ensue; the ending is a cheerful one, with Rama reinstated to the emperor of Ayodha, and eventually he and Sita, afterward more trials, are knitted, not on earth but in the celestial abodes.
The Mahabharata
The Mahabharata is the second epic, an giant story of the deeds of Aryan tribes. It consists of some 100,000 verses and was composed over an 800-year period starting about 400 years B.C. Contained within this work is a magnificent classic, the Bhagavad Gita, or the "Song of the Blessed Lord."
Bagavad Gita
This go is no merely the most sacred book of the Hindus, it is also the best known and most peruse of all Indian works in the plenary globe, antagonism the truth it was joined late to the Mahabbarata, former in the first century A.D. The story, in short, consists of a dialogue among Krishna, the eighth Avatar of Vishnu, and the warrior Arjuna, who is approximately to fight his cousins.
These 2 epic stories, the Ramayana and the Mahabbarata, describe characters who have become ideals as the people of India in terms of moral and social behavior.these two epics also manner part of sacred factors of hinduism.
The Puranas
The Puranas are a very important source for the understanding of Hinduism. They include legends of gods, goddesses, demons and progenitors. They describe pilgrimages and rituals to demonstrate the importance of bhakti, caste and dharma. This collection of myths and legends, in which the heroes display all the pleasing virtues, has made a significant contribution to the formation of Hindu moral codes.
Hindu Teachings (Doctrine)
To achieve a proper knowing of the world view held by the Hindus, it is necessary to present some of the elementary sacred elements of hinduism they prop to be true.
Brahman
Brahman, the ultimate reality for the Hindu, is a term difficult if only impossible to define completely, for its meaning has changed over a period of time.
Moksha
Moksha, also known as mukti, is the Hindu term accustom for the liberation of the soul from the wheel of karma. For the Hindu, the central aim of his existence is to be freed from sarnsara (the fastening life cycle) and the wheel of karma with its infinite cycle of births, deaths and rebirths. When one achieves this liberation, he enters into a state of fullness or completion. This state can be attained through death or rather as,0 one is still living.
Moksha can be accomplished through three paths: (1) learning, or inana; (2) dedication, or bhakti, or (3) ritual works, or karma. One who achieves moksha before death is known as jivanmukta.
Atman
Atman is another Hindu term which is difficult to define. it refers to the soul or true self, the part of each living thing that is eternal. The Taittiriya Upanishad says atman is "that from which discourse, by with the mind,5 fingers sprint, corners away-not proficient to comprehend." Oftentimes, it is used synonymously with Brahman, the universal soul, seeking mystical union attach, or moksha.
Maya
A chief concept in Hindu thought is that of maya.
This word is often translated "phantom," but this is misleading. For one thing it suggests that the world need not be taken seriously. This the Hindu would deny, pointing out that by the time it appears real and demanding to us we must accept it as such. Moreover, it does have a variety of eligible reality; reality on a provisional class.
Were we to be asked if dreams are real, our answer would must be qualified. They are real in the sense that we have them, but they are not real in the sense that the asset they depict necessarily exist in their own right. Strictly speaking, a nightmare is a psychological build, someone created by the mind out of its particular state. When the Hindus mention the world is maya, this also, is what they mean. Given the human idea in its regular,0 condition, the world appears as we see it. But we have no right to surmise from this that reality is in itself the way it so appears.
Karma
The word karma literally means behavior and has reference apt a person's actions and the consequences thereof. In Hinduism, one's present state of existence is resolved by his performance in before lifetimes. The statute of karma is the law of moral consequence or the effect of anybody movement above the performer in a past, a present or even a hereafter existence. As one performs righteous acts, he pushes towards liberation from the cycle of successive births and deaths.
Contrariwise, if one's deeds are evil, he will move further from liberation. The determining factor is one's karma. The cycle of births, deaths and rebirths could be endless. The goal of the Hindu is to achieve enough good karma to remove him from the cycle of rebirths and achieve eternal bliss.
Samsara
Samsara refers to transmigration or rebirth. It is the passing through a succession of lives based upon the straight award or discipline of one's karma. This consecutive necklace consists of undergoing from the results of acts of ignorance or sin in past lives. During each successive rebirth, the conscience, which the Hindus consider to be eternal, moves from one body to different and carries with it the karma from its previous existence.
The rebirth may be to a higher form; i.e., a membership of a higher caste or god, or down the social stepladder to a lower caste or as an beast, since the wheel of karma applies to both man and animals. Accordingly, all organisms, both man and animal, are in their new situations since,0 of the actions (karma) of previous lives.
The Caste System
The caste system is a solitary feature of the Hindu religion. The account of its origin is one amusing story Brahma created Manu, the first man. From Manu came the 4 another types of people, like,0 the creator Brahma resolute. From Manu's head came the Brahmins, the best and most holy human. Out of Manu's hands came the Kshatriyas, the potentates and knights. The craftsmen came from his legs and are cried Vaisyas. The leftover of the people came from Manu��s feet and is known like,0 Sudras. Therefore, the architecture of the caste system is divinely influenced. The Brahmins are gloried by whole,0 the people, including the imperial family. Their jobs like,0 priests and philosophers are subsidized by the state and contain the learn of their divine paperbacks.
The Kshatriyas are the upper navel class involved in the government and vocational life, but they are lower in status than the Brahmins. The Vaisyas are the merchants and planters below the Brahmins and Kshatriyas but above the rest of the population in their status and religious prerogatives.
The Sudras are the lowest caste whose duty is to serve the upper castes as peasants and maids. They are eliminated from many of the religious rituals and are not allowed to study the vedas.
The caste system became more difficult as time went on, with literally thousands of subcastes coming into existence. Today the caste system is still an integral part of the social order of India, even though it has been exiled by the Indian administration.
Swami Vivekananda gives the basic theory for the caste system:
Salvation
Salvation, for the Hindu, can be achieved in one of three ways: the way of works, the way of knowledge, or the way of devotion.
1. The Way of Works. The course of works, karma marga, is the path to salvation through religious responsibility. It consists of carrying out the prescribed ceremonies, duties and religious rites. The Hindu believes that by doing these things he be able to,0 add gainful karma to his merit. Moreover, whether he does them religiously, he believes it is feasible to be reborn as a Brahmin aboard his direction toward liberation from the wheel of karma.
The performance of these practices is something non-intellectual and emotionally detached, since it is the mechanical carrying out of prescribed laws and rituals. A basic conception in Hinduism is that one's actions, done in honesty, must not be done for gain but must be done unselfishly.
2. The Way of Knowledge. Another way of achieving salvation- in the Hindu sense -is the way of knowledge. The basic prelude backward the way of knowledge is the cause of human anguish based upon ignorance. This mental misdeed concerning our own nature is at the basis of mankind's problems. The error in man's musing is this: man sees himself as a divide and real thing. The truth of the matter, Hindus say, is this: the only reality is Brahman, there is no other. Therefore, man, rather than being a detach entity, is part of the entire, Brahman.
Selfhood is an illusion. As long as man continues seeing himself as a separate reality he will be chained to the wheel of birth, death and rebirth. He must be saved from this bad belief by the proper understanding that he has no independent self. This knowledge is not merely mastermind but experiential, for the individual approaches a state of feeling where the law of karma is of no effect. This experience comes after many self-discipline and meditation. The way of knowledge does not appeal to the masses but rather to an intellectual few who are compliant to bring an end to ... the prescribed treads.
The Way of Devotion. The way of devotion, bhakti, is chronologically the final of the three ways of salvation. It is that devotion to a deity which may be reflected in acts of worship, both public and private. This devotion, based upon love for the deity, ambition also be carried out in human relationships; i.e., love of family, love of main, etc. This devotion can lead one to final salvation. The Bhagavad Gita is the work which has dedicated special consideration to this way of salvation. This path to salvation is portrayed by commitment and action.*
The Sacred Cow
From early times the Hindus revered the cow and considered it a possessor of great power. The following verses from the atharva veda praise the cow, identifying it with the entire apparent universe:
Hinduism and Christianity a comparison
A comparison between Hinduism and Christianity shows the broad,0 divergence of belief between the two faiths.
On the subject of God, Hinduism's Supreme Being is the undefinable, impersonal Brahman, a philosophical absolute. Christianity, on the other hand, teaches that there is a Supreme Being Who is the infinite-personal Creator. The God of Christianity, furthermore, is loving and keenly interested in the happenings of mankind, very in compare to the aloof deity of Hinduism.
The Bible makes it explicit that God concerns about what happens to each one of us. "And call upon Me in the day of distress; I shall salvage you, and you will honor Me" (Psalm 50:15 NASB). "Come to Me, all who are tired and massive laden, and I will give you rest" (Matthew 11:28 NASB).
The Hindu views man as a exposition of the impersonal Brahman, without individual self or self-worth. Christianity teaches that man was made in the image of God with a personality and the competence to accept,schuhe tods online,0 and give love. Although the image of God in man has been smeared by the fall, man is still of infinite value to God. This was demonstrated by the fact that God sent His only-begotten Son, Jesus Christ, to die to redeem sinful man, even while man was still in revolt against God.
The Bible says, "For while we were still helpless, by the right time Christ died for the ungodly. For one will virtually dead for a righteous man; although maybe for the agreeable man something would dare even to die. But God demonstrates His own love toward us, in that while we were anyhow culprits, Christ died for us" (Romans 5:6
Common Beliefs of hinduism
The common beliefs underlying all schools of thought in Hinduism are beliefs concerning
��the mutation of the physical world
��the law of karma and rebirth
��the four-fold goal of human life
The four-fold goal of human life is the
1)Purushharthas - Dharma (Righteousness)
2) Artha (Worldly Prosperity)
3) Kama (Enjoyment), and
4) Moksha (Liberation)
Beliefs of Hinduism
Hindus deem in many gods and goddesses. Some of them are human (e.g. Krishna, Rama, some animals (e.g. fish, monkey, rat, snake), (some animal-humans as in case of,0 Ganesh who has the head of elephant with trunk and the body of a human), and some others are normal phenomena (e.g. dawn, launch, sun). Their digit is generally believed to be 330 million. According to Hinduism beliefs, god incarnates, i.e., takes the form of human being and other animals and appears in this earth in that form. Gods and goddesses were born like human beings and had wives and babies. No god possesses absolute power; some of the gods are weaker than the sages and some others even weaker than the ape (e.g. Rama).
Another aspect about Hindu gods is that the status of their godhood is not nailed. One finds that some gods were worshipped for a time and then relinquished and new gods and goddesses were adopted instead. The gods and goddesses worshipped now-a-days in Hindu homes and temples are not Vedic. The Vedic gods like Agni (fire), Surya (sun) Usha (dawn) are completely rejected and the gods and goddesses mentioned in the Puranas are worshipped by modern Hindus. Similarly, Rama who is currently receiving increasing approval among Hindus in India because of the wide propagation of the lawful and other media was never worshipped as a deity until the eleventh century
Hinduism's complexity stems from the many forms of three basic deities: Shiva, Creator and Destroyer of all Existence, Vishnu, Protector or Preserver of the Universe and Shakti, the Divine Feminine. Each sect views its deity as the "Supreme Personified Godhead," surrounded by a mythology that includes the texts, rituals and social and cultural ceremonies. Depending on their needs, worshippers may plea to many different deities, but all acts of devotion have the common goal of mustering the global.the above facts apparently explains the sacred elements of Hinduism and beliefs of Hinduism.
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