Luke's purpose is to give us to see

Reading: Luke seven chapters one to thirty-five.

seven chapters one to thirty-five said three things: people Saviour cured one sentence people to death, (road seven 1 to 10) were weeping widow Savior mercy, so that The only child resurrection (Luke seven 11 to 17,) and his firm were the vanguard of the Savior. (Road seven 18 to 35.) Between these three things seemed to be no correlation, in fact, these three things related to each other.

cure people will die

Luke seven chapters one, two, There is a valuable servant of the centurion, sick to die. This centurion believed the Gentiles on behalf of their believers through the words of salvation. (Road, seven 7.)

this centurion heard of Jesus thing,

people Savior in the way home to the centurion, centurion difference a few friends went to said unto him, I think they deserve to see you, as long as you say the word, my servant will be healed. I say to this, to go, he went; of that said, he came; my servant say this, and he would make.

in seven chapters one to ten, then see the power and authority. Centurion seems to be the Savior who said, But I know what is the authority. I am a man under authority, it was right in my next. I just need to say a word to a soldier, he would be as I say. Lord, I know you are the authority in the universe.

the Roman centurion, a Gentile, How to know the Lord's authority? By five said he loved the Jewish people, the Jews built the synagogue. From this point we have seen, he may know some of the Old Testament. Not only that, he said people mainly Savior. Therefore, he knows who the Savior is true that an authority.

the centurion's words also recognized the significance of authority, so he can man the Savior said, The centurion's servant is actually the words of the Savior who was due to healing.

nine in seven chapters, Jesus astonished centurion's faith: , I have not met. . Savior of the people so much confidence even feel strange.

In this case, we have also seen that the main attribute of human nature with divine virtues. His virtues demonstrated in his family things to centurion. Jesus is the master of the universe, but he happy to see a Roman army officer. Centurion only one hundred soldiers, under the right, but the whole universe is under the right of the Lord Jesus. Savior of the human beauty in the human Delhi, highlighting the sacred property of ecstasy ─ authority. He said a word, would have healed the centurion's servant. Here we see the Lord in His divine attributes of human nature manifest the United States out of Delhi.

mercy weeping widow, the only son of the resurrection to

in seven chapters eleven to seventeen, we saw people weeping widow Savior mercy, it only son back to life. Eleven, twelve, Close gates, when, behold, there was a dead man carried out, this man is his mother's only son, his mother is a widow, a large number of people in town with her. She first lost her husband and now lost the only son.

this tragic case is unique - the widow's only son in the coffin was carried. Savior's compassion was his love for the sympathy is unique - no one asked him to do so, but He in mercy, the voluntary use of his resurrection, called the widow's son from the dead. This indicates His only mission is to save lost sinners, (10, 19,) and that the people on the Savior to save sinners of high moral standards.

Luke seven chapters thirteen to fifteen, Then approached the bar according to the coffin, carrying the people stood still. Jesus said, young people, I say to you, together. The dead man sat up and spoke, Jesus put him to his mother. When his coffin according to the bar, carrying the people stood still. Then the Lord commanded that the dead the widow's son up. This is the main highlight of the divine attributes of human nature in His beauty Delhi.

people in mercy in the Lord to speak to the widow, according to the coffin bar. No one is asking him to do so, but he saw that scene, you take the initiative to make the widow's dead son back to life. Lord according to His human virtues, the initiative to take this action to the presence of the NPC for the surprise. What makes him had compassion? His human virtue but the reasons. Then, by the young man called from the dead, His divine attributes to highlight the beauty of human nature in his Delhi.

Once again, we see that the Lord Jesus is full of human virtue and divine attributes. He called the resurrection of the widow's son died, and handed him over to his mother's things, we see the Savior's sacred properties of people demonstrated in His human nature beauty of Delhi.

according to the moral order of Luke wrote his Gospel, to heal the centurion's servant, and called the resurrection of the widow's son put together these two examples. Healing the centurion's servant in the case, we see the Lord's authority, but in the widow's son, the resurrection stories, we see His love. According to the coffin when the main bar, showing His compassion, love and mercy. Therefore, the first case to say power; second case out of love compassion. In both cases, we have seen people with a divine Savior in His attribute of human beauty Delhi.

In fact, in these two cases, we have seen people Savior's power. Say a word to the centurion's servant healed, which included show authority. However, here are highlights of power, unlike the resurrection of the widow's son called the highlight of the authority as high. We will put together these two cases, people saw the Savior God, filled with divine attributes of human virtue.

rugged pioneer

seven chapters eighteen Luke said, Who have power do not seem to have sympathy for John for what, on the contrary, he seems to forget John. By the end of John's disciples may disturb, put all these things reported John. They may be troubled by this matter, the Savior who healed the centurion's servant, also known as the widow's son resurrection, but not to John the Baptist what to do.

nineteen, twenty and then said, Or should we expect someone else? The two men came to Jesus and said, John the Baptist sent us to ask you, then who is to come to you? Or should we expect someone else? He ask of Christ, Christ is to save his excitement. He knew that Christ was to come by, and has a strong will he introduced to the people. (About 26 to 36) Since then, under his supervision, he was in prison waiting for the hope of Christ to make a difference, to save him out of prison. However, the Lord did for him what to do, though he made many things to help others. John heard this, great was the danger of tripping. (Road seven 23) Thus, he sent his disciples to this problem the main excitement.

the seven chapters one to thirty-five of three stories put together to see is right. Lord has nothing to do with the centurion and his widow and worked as because He is not under the supervision of the pioneers for what. Although the Savior who made many things for others, but not for John the Baptist what to do. This is John wants to do whatever excitement the Lord Jesus for his cause.

seven chapters XXII twenty-three is the main answer John the Baptist's words: , the deaf hear, the dead, the poor have the gospel preached to them. Who does not stumble because of me, and be blessed. Him to give John a clear evidence, in addition to other Messiah, no one can do such miracles. (Isaiah thirty-five 5.)

on the spiritual significance of that, blind to see is the earlier. Salvation in the Lord, He opens our eyes first, (only twenty-six 18), and then we can accept Him and follow Him walking.

symbol can not be lame people walking in Shinto. After they are saved, you can walk with new life. (About five 8 to 9.) Symbol of the deaf can not hear God's people. After they are saved, you can hear the voice of the Lord. (About ten 27.)

symbol of the dead dead in sin (Eph 1,5,) can not touch God's people. After their rebirth, the rebirth of spirit can be with them with God.

symbol is not the poor Christ, without God,Citizen Watches, they did not count in the world. (Eph 12) who accepted the gospel, in Christ to become rich. (Corinthians eight 9, Eph 3:8.)

If you are John, to hear the master of the twenty-second section, what, you say? You might say (I do not want to hear this report. Lord, for what you want for me? You call the blind see, the lame to walk, suffering from leprosy were clean, the deaf hear, the dead, the poor have the gospel preached to them, I want to hear good news about my situation. Lord, for what you want for me? I still prison. you do not declare a Jubilee, the captives were released to promote it? Lord, I want you to release me.

in 23 Day, Lord John said, Here, Lord encouraged him to take the main road of his destiny, to make him blessed.

in 23 section, the main seems to be saying, You do not stumble because of me. Who does not stumble because of me, and be blessed.

I believe the main section, then in 23 solid John, that he was the main martyrdom. John know that Christ can do all things, but he will not make what for him. Although the Lord can make something, but nothing to make a tribute to the master's. John will be serving the Lord's words were strong and the.

in seven chapters twenty-four to twenty-eight, to speak of Jesus to the masses of John the Baptist. In twenty-six Lord Jesus said, John the Baptist, chapters five predicted Elijah to come. When John the Baptist to become pregnant, it was said, he will be with the spirit and power of Elijah, in front of the main line. (Road 17) So, how much can be seen as John At that time, that the actual Elijah is one of two witnesses, God's people to come to firm. (Kai eleven 3 to 12.)

seven chapters in Luke XXXI, thirty-two, Jesus then said, What they like? They sat on the market like children, calling each other, we assure you piper, you do not dance; we lament, you do not cry.

Christ and John the Baptist, God's grace gave them salvation, but they are unwilling to accept.

in 33 Festival main went on to say, (Road 15 to 17.) John the Baptist because of the strange life of a unique, do not routinely eat or drink, say those who oppose his ghosts attached.

in thirty-four Lord said, He brings sinners to salvation is to ask them in which the joy. Thus, he ate with them and be happy and drink.

in seven chapters thirty-one to thirty-four, Jesus is in fact to blame that generation. When he proclaimed the Jubilee, it is blowing, Similarly, when Lord John the Baptist misery, people do not repent. Anti-ghosts attached to them that John, Jesus is a glutton and wine person, a friend of publicans and sinners.

in thirty-five main conclusion said, (Corinthians 24, 30.) Where Christ's, are relying on the wisdom of God is His own. This wisdom but the wisdom from his behavior, intelligence act, was justified, was confession.

the seventeenth chapter of people with a divine Savior in His attribute of the human virtues in the ministry - in the Galilee (seven)

Reading: Luke VII thirty-six to fifty.

Luke VII thirty-six to eight chapters twenty-one said four things: people Savior pardon sinners (Luke seven 36 to 50,) supplied by women, (Road 8 1 3) teaching in parables, (Road 8 4 ~ 18,) and the recognition of his real family. (Road 8 19 ~ 21.) First, we see that sinners are forgiven, not because of their love for the Lord, but because of their believers. So that we have experienced the forgiveness of sins is not love, but the letter. Second, the saved person, who is the forgiveness of sins, to follow the Lord and the main supply. Third, got pardoned, now love the Lord, to follow the Lord, the supply of the main people, should grow up in life, and the same as the light shines. Fourth, such a person end of the age to become a real family man Savior. This gives us to see, seven chapters thirty-six to eight chapters twenty-one said to the four things in our spiritual experience is parallel. In this information, we look at seven chapters thirty-six to fifty, the information in the next one comes to the eight chapters one to twenty-one.

examples of forgiveness

Christian life begins with forgiveness of sins, but through our Savior this letter. Luke in seven chapters thirty-six to fifty examples of forgiveness Chen, makes a very deep impression. This vivid portrayal of a guilty woman experienced the forgiveness of sins. Luke passage describes examples of forgiveness, which is full of love.

Pharisee and the sinful woman

seven chapters thirty-six Luke said, But Luke tells us that the Pharisees invited him to dinner with the Saviour. This may refer to Pharisees invited Ming Fali a lukewarm attitude toward the Lord, that he did not warm to the Lord, full of love an invitation, but people still go to the Savior that the Pharisees to eat with him at home.

people to the Savior for whose sake I Pharisee's house? He is the TV drama such as the Pharisees, as a TV drama or a woman? I believe in him to do so for the TV drama Pharisees, but also for TV drama a woman. Savior who is omniscient, He knows the woman will come to that home. We can say that the Lord accepted the invitation of the Pharisees in his house for dinner, give the woman a chance to touch him. Otherwise, this notorious woman found guilty and charges may not have access to the Saviour's Road. Lord accept that the Pharisees invited to his house for dinner, give this salvation of sinners an opportunity to express her love for the Lord.

Luke in seven chapters thirty-six to fifty for the owner does not tell us how to deal with the Lord. Nothing indicates that the Pharisees of the owner is very polite, full of love. In fact, Luke how to say no to that as the owner, said many woman made to the Lord Jesus.

xxxvii, thirty-eight said, Jesus stood behind, next to his feet crying, with tears wet Jesus' feet, and with her hair dry, but also his ardent pro-feet, and the balm cast. Her own hair up to the Ministry, the Ministry of the lowest body wiped the Saviour's feet, to the glory of her to love the Lord.

ardent pro-woman master's feet, that is, the feet of the main pro-love, and the balm cast. (Road seven 38) indicates that this cream women appreciate the valuable and sweet Savior. Love for her is, even the Savior's feet is valuable, sweet.

the 39 section, we see that the Pharisees criticized the woman, and contempt for her: His touch who is a kind of woman, but because she was a sinner. (Road seven 16) However, this puzzled the Pharisees that He is not actually apply for the speaker. Not only did he suspect that the Saviour, but also contempt for this woman is a sinner.

people Savior With His divine attributes of omniscience, knew that his master your heart says. Because He is God, He knows people are thinking of. Forty says, He said, Master, please say.

a two debtors and creditors

in forty one forty-two Savior of the Pharisees who said, Because they are not reimbursable, the creditors took both the free grace. In this way, the one they love him more? Simon believed that only the woman is a sinner, he is not, and suspect Savior know she is a sinner. But the Savior of the metaphor indicates, Simon and the woman are sinners, are his debtors, we need His forgiveness.

according forty-two, two debtors, there is nothing to repay creditors, creditors took both the free grace. This indicates that all sinners are not repay the debt they owed to God, Savior. Here it also indicates the main Savior had pardoned the two of them.

in forty-two Jesus asked Simon, the two debtors creditors are kept free of their debt, the result was a love him more. This indicates they are not the savior of the Savior's love forgiveness reasons, but the results of the Savior pardoned.

in forty-four to forty-six Lord then said to Simon, I entered your house, you did not give me water for my feet, but she with tears wet my feet, but also with their hair dry. You do not kiss me, but she came from my time on my parents could not eager feet. You do not wipe the oil on my head, but she anointed my feet.

in forty-seven Lord said,

pardon of God became flesh

in forty-eight Savior of the woman who said, but Luke's unique characteristics.

forty-nine said, Who is the Savior God who became flesh pardon.

fifty with this closing: Believed saved her, her love to the Saviour in the face of the results to make her go forward in peace.

Faith, Love and peace

salvation in the Lord and enjoy the experience, the letter, like love and peace but three important virtues. Letter from the ability to know the Savior and the virtues of saving generated, love is out of this letter, and brought peace, and follow the Savior.
Luke Chen

you know that a pardon picture for? His aim is to portray the Savior who has the highest standards of ethics. We have already pointed out that the basic principles of writing as Luke. Especially in this case, we can see that the principles of governance. This depicts the Savior highest standards of ethics.
Before the pardon letter


In this case, we need to pay attention to the letter, love and peace these three things. When I was a young Christian when I read this chapter, that the woman's love for the Savior is the reason for her forgiveness. I have to forgive her mainly because she loves the Lord. This understanding is wrong.

in fifty Lord said the woman, her letter (not her love) to save her. Not only that, the main creditors on to pardon the two debtors Mongolia, said, On this point, we need to pay attention to forty-two of This speech that love is in the pardon, the pardon not before.

then, the forgiveness of sins because of what? We see from the fifty, but because the letter. To save the woman but her letter. Her forgiveness of sins not because of her love, but because of her letter. Therefore, the letter before the pardon, love letter.

love for the letter

pardon in love before we see it is very important. We should not think that our love is the reason we have the forgiveness of sins. Instead, the letter out of love is the result. We believe in the Lord, our letter would be forgiveness for our sin causes. Then because of our sins forgiven, we started to love the Lord. Therefore, love for the letter.

love brings peace

love brings peace. First, we believe in the Lord Jesus, for He has the letter. Then, we got all the sins are forgiven, which brings love for the Lord. When we love the Lord, when this love brings peace. Then, we can safely inside the line. In the peace in the line, means to live in peace, the life in peace. When we are safe in the line, we had a safe in man, and had a peaceful life. This means that when we believe in the Lord, we love Him, and live in peace in too. This is the Christian life.

in seven chapters thirty-six to fifty, we have seen the letter, love and peace. We are the main faith, have love toward the Lord and follow Him there is peace. Because we have believed into Him, our sins forgiven, now we love him. This love of life into the peace. Those of us who love the Lord, to live in peace, action, man.

an atmosphere of love

seven chapters thirty-six to fifty of the atmosphere is an atmosphere of love. Savior in the person guilty of this side and that side has a woman love. His main love is one aspect of human virtues. We can again see His beauty of human nature to His divine attributes in Delhi, especially the forgiveness of sins to see him this sacred authority of the property. According to forty-nine, those seats with the Lord in his heart,

Lord give peace to the people forgiven sinner, it also reveals His divine attributes. Only God can give peace to the forgiven sinner. You can give people well? Give people peace is not in our hands. Peace is in the hands of Almighty God, only He can forgive sins and give peace. Therefore, the forgiveness of sins and give peace of God's two properties. Here, these two properties are manifested in the Saviour of the human beauty of Delhi.

in seven chapters thirty-six to fifty again see the people at the highest standards of ethical Saviour in saving people. Luke emphasized by the highest standards of ethics,Mens Louis Vuitton Shoes Replica, but one Savior of the human virtues demonstrate His divine attributes.

eighteenth chapter of people with a divine Savior in His attribute of the human virtues in the ministry - in the Galilee (h)

Reading: Luke eight chapters one to twenty-one.

seven chapters thirty-six to fifty records were pardoned sinner Savior. Then, in eight chapters one to twenty-one said three things: people Savior supply by women, (Road 8 1 ~ 3) were teaching in parables the Savior, (Road 8 4 18) and human Savior recognition of his real family. (Road 8 19 ~ 21.) If we put seven chapters thirty-six to eight chapters twenty-one as a unit, you will see, the forgiveness of sins for those of us who should follow the Lord, the main supply, the life grew up, and the same as the light shines. At the end, people like us who has become a real Savior relatives. Information comes to our previous seven chapters thirty-six to fifty, In this information, we should then look at eight chapters one to twenty-one.

supply by women

Luke VIII one said, Pass ... as the Gospel, the original meaning proclaim good news, declaring (to bring) Yoshinobu, preach (the gospel). Therefore, the portrayal of the country for the gospel, that is the kingdom of God as the gospel, good news to spread.

Luke in the second, three went on to say, rush out; another Herod's steward bitter about Caesar's wife, Anna, and Susanna, and many others women, all with their own property supply Jesus and his disciples.

eight chapters two, three questions to the name of women, with their own supply of property owners and the twelve disciples. Under the authority of the master in the main, these may be very rich woman's husband. We can say, that wealth is the main result of the use of His divine attributes. Then those women use their human virtues, the use of their property, the supply of the main disciples owners.

by eight chapters one to three, there are two classes of people around the Lord Jesus. His first group of followers from the composition of the second class composed of women. Disciples only to follow the Lord, not for what. But those women are the actual owners of the supply of disciples. In church life, and sometimes brothers and sisters more than the actual. While the brothers say easy, but sisters are always practical ministry, supply.

eight chapters one to three immediately in seven chapters thirty-six to fifty, after this is significant. The order specified that we have experienced the forgiveness of sins, began to love the Lord and live in peace in the future, when we follow the Lord, and the supply main.

teach in parables

eight chapters four to eighteen people Savior comes to teach in parables. Here that the two main metaphor, the first one in four to fifteen, on to grow up in life; second in the sixteen to eighteen, to the light shines on. Simply put, on the analogy to the sower both people and lights.

sower of the parable of people

eight chapters four to fifteen the sower of the parable of the records of people, and the third chapter of Matthew's record is slightly different. Matthew records the purpose of this analogy is to point out that this metaphor of how revelation country life. However, Luke's purpose is to give us to see, those of us to live in peace, to follow the Lord, the supply of the main people, should grow up in life.

in eight chapters five to eight, Jesus's parable about the sower of the people; in nine to fifteen, His disciples to Him to explain this analogy. Luke's eight chapters five and a half on, Five to eight questions to four kinds of soil. We will see a symbol of the four people in four soil condition.
When the disciples asked the Lord

this analogy, the (Road 8 9) Lord said, But for the rest of the people in parables, that they see can not see, hear nor comprehend. Because of the nature and characteristics of the kingdom of God is completely holy, and God's country in order to produce the elements, but the sanctity of life and the divine light, so the kingdom of God, especially the real kingdom of God is present the true church , (Lo fourteen 17) of the natural man is also totally mystery.

four kinds of heart

Luke's eight chapters eleven to fifteen, we see the seed scattered to the four kinds of hearts. The first heart is like (Road 8 5) in the twelve main point on this, A result, wheat can not grow in that soil.

heart like a street, like the roadside soil, of which there are too many traffic between worldly affairs. Our hearts are occupied if they are living things, our hearts will be too much traffic. Result, the growth of our hearts is not well-formed Christian soil, because this is a world center for the traffic between the hardening.

heart like a stone in the second. (Road 8 6, 13.) Surface with this surface soil, rock bottom was full. Christ can not grow in this heart. Such a heart might receive Christ and be saved; however, difficult for him to grow up in life. Because of the rock, Christ is difficult stone to symbolize the heart of the growth. Third chapter of Matthew describes five shallow soil of this heart is stone, the symbol of some willing to accept the Lord's words is superficial. This heart is superficial, because the depths of a stone, is a hidden crime, personal desires, selfish and self-pity, the depths of the mind to block the seed take root.

Luke's eight chapters seven, said, These things completely choked the road, so that road can not grow in my heart and strong.

fourth heart is the symbol of good soil: Such a heart to give up every inch of the land to accept road, so that road can grow, bear fruit, and even end up with a hundred times.

no worldly traffic, stones and thorns, but of pure heart, this heart for the growth of Christ.

we kept the pardon, and began to live in peace after years off, on when to follow the Lord, the main supply. Then follow eight chapters four to fifteen, we need to deal with our hearts.

we deal with our hearts, our hearts should be conservative away from the worldly traffic. This means that our hearts should not be the cause of the occupation to earn a living, on the contrary, we had a simple life. However, many people become slaves to earn a living. The more they increase the cost of living, the greater the need for hard work. The more they raise the standard of living, the more need to work. Some people even work for two points to maintain the high standard of living. However, we should simplify our lives. If you simplify our lives, our hearts will stay away from worldly traffic.

We also need to deal with all the stone hidden in us, obstacles. These things may include hidden hidden hidden sin or desire. For an example of a hidden desire, we can issue to young people in general are keen to have a good general side car. Eager to have a brand new car, our hearts may become a

We are the world's traffic in addition to dealing with the hidden stone, also need to deal with the Some college after graduation, began to worry about marriage, or saving to buy a house thing. Parents, child care may be worried about something. These minds are related to concerns about life. If our heart is full of thought, how can Christ grow in us? In order for the growth of Christ in us, our hearts do not need this life are deeply confused and pleasures of money.

seven chapters thirty-six the order of fifteen to the eight chapters show, we had forgiven the future, they had a peaceful life. When we follow the Lord and the supply of the main, we need to grow up in life. We grew up in life, you need to have a good heart, so that the main growth in us. Good heart away from worldly traffic, clean up all the stones, and no life of thought, money and other pleasures of the confusion and thorns.

deliverance from the trend of this generation

in today's world, we face many dangerous ─ immoral and dangerous, dangerous minds,VC Watches, dangerous pleasures. The more you desire to feast, there will be the more thoughtful, more will suffer. But if you willing to a simple lifestyle, there would be so many pleasures, or so many thought.

we should not follow the trend of today's world. This is a world trend, including traffic, pleasures and thoughts. Because of this trend, many people are not likely to live longer. Follow the trend because of the world, many people exhausted. They are busy world of traffic, busy making money to enjoy more pleasures, the results of more thoughtful, more disease, death more. We Christians should be salvation from the trend of this generation, and go the other way. If we do not go along with the way the world is a world of traffic, pleasures and minds, our hearts will have a free, empty out as the Christ. In this way, Christ, our hearts will be occupied.

I am older, I can witness, but the secret of health for all to accept Christ. For me to accept Christ as my all, so I got released from the trend of the world, empty out my heart for the Lord. This allows Christ to grow in me.

light metaphor

eight chapters sixteen, seventeen, there are light analogy: Because there is no hidden thing does not become manifest, not to conceal things we absolutely know that while not being exposed. According to the metaphor of light, we need to shine. We should be the same as the lights shine bright, no cover. We should be light, shining in the open place, called the others kept light. Therefore, we need to grow up, also need to shine.
LED lights indicate

people Savior's ministry, not only lives in His people scattered inside, and bring them to light. Hence, the result of the sacred ministry, to enable believers to become light of the body, (Philippians two 15) church as candlesticks, (Keiichi 20) shine in this dark age, as his witness, and was completed in a life and light of the significant characteristics of the new city of Jerusalem. (Rev II 1 ~ 2, twenty-one 11.23 ~ 24.)

eight chapters in Luke Section 28 the Lord said, taken away from him.

recognize the true relative

Luke VIII nineteen, We can become a real person who has a relationship with Him. People Savior through His ministry, He made of sinners to believers spiritual relatives, the family of God (to three 5 ~ 6) many brethren (Romans 29, to two to 11) and for the building His many mysteries of the body limbs, (Eph. 30, Cor twelve 12) to implement the will of God.

the parable of the sower of the people, but the most important words. (Road 8 11) we need to be taken into the main well-formed words. If we care to, it would become a real family man Savior, He also admits us. Because we respond to His Word, and to make himself into a God, He will be with us jointly. Therefore, in eight chapters twenty-one he said, those who hear God's word by introducing the person is a relative of his. Lord according to God's words live on, and now we lead a life according to His Word. Therefore, we echoes with him, we are in a joint.

in seven chapters thirty-six to fifty see, we originally sinners, through faith in the Savior and kept the pardon. The forgiveness of sins for us, so we love the Lord. Our forgiveness of sins through faith and love God, it brings peace of life. When we had a peaceful life, we follow the Lord and His supply. Those of us who serve the Lord, you need to grow up in life, so that the primary in us growing up. We also need to shine. Results of our Savior who has become a real family. With Paul's words, we become His body. Relatives of the Lord is His body. He is the head, we are his body, his physical body. This means that we have in life and nature with Him. He had God's life, we now also had the same life.

nineteenth chapter of people with a divine Savior in His attribute of the human virtues in the ministry - in the Galilee (IX)

Reading: Luke VIII twenty-two to fifty-six.

In this information, we came to the eight chapters twenty-two to fifty-six. Luke saying this to three things: quiet storm, (Road 8 22 ~ 25,) driven by Ghosts, (Road 8 26 ~ 39,) to cure blood leakage woman, and called the dead woman to life. (Road 8 40 ~ 56.)

Lord ordained journey

Luke not only these three things together, Mark and Matthew as well. Mark these three things together, the kingdom of God is to show authority. Because of the country's power, the storm calmed, Ghosts were defeated, the patient healed, the dead are resurrected. In Matthew, the same three things put together, in order to show changing times. But in Luke, these things put together, is to demonstrate that those of us who believe in the Lord Jesus and follow Him must take the journey.

we have from seven to eight chapters Chapter thirty-six twenty-one see the Christian life begins with forgiveness of sins, and then to live in peace, to follow the Lord, the supply of the main needs and grew up in life, so that we can shine. To the end, we have become the main true relatives, the main body. Then Luke went in eight chapters twenty-two to fifty-six show, those who believe in the Lord's people with Him in the journey. This journey is not our chosen, but the Saviour ordained.

Luke VIII twenty-two specified, but the journey we are talking to the Lord ordained: the other side go. They opened the ship. This journey is not specified initiated disciples, but the Lord ordained. This further indicates, we become the master of the family, after his physical body, we do not have the right to choose their own way. Instead, we must take His chosen path, he hath ordained way. Therefore, if the Lord, the disciples opened the ship. He said,

Lord rebuked the wind and waves of water

xxiii, twenty-four journey tells us what happened: Played a storm on the lake, the ship will full of water, very dangerous. His disciples came, woke him, saying, Master, Master, we killed it! Jesus woke up, rebuked the wind and water of the big waves, storms will stop, calm. Disciples fear, the cry Lord. Lord woke up, rebuked the wind and water on the waves.

rebuked the wind and water main Why is the big waves? Why did not he denounced the things of life? God rebuked the wind and water, because these things behind the evil spirits and ghosts. Evil spirits in the air, ghost in the water. Evil spirits and ghosts to follow Satan, we follow the Lord's journey disturb us. That is, evil spirits and ghosts in our journey in

twenty-five said, They both fear, and marveled, saying to each other, this man who in the end? He actually told the wind and water, even wind and water and they obey Him.

confidence is based on the word of the Lord

according to the New Testament, faith is always based on the Lord's words. If we did not come from the Lord, then our faith would be no foundation. Word of the Lord confidence. Therefore, confidence is based on the word of the Lord. In this case, the Lord to his disciples about what? Is two section 22 of the mind:

in eight chapters twenty-two to twenty-five, disciples not only the Lord's words, more the Lord Himself. Lord and his disciples on the boat with the. In that case, the disciples the Lord's words and the Lord himself.

both the Lord's disciples and the Lord's words in, feel at ease when they should not worry about the storm. Lord has told them to transition to the other side of the lake, and Lord was with them on board. They should not be frightened by storm.

today those of us who follow the Lord has a difficulty is that the storm comes, we often forget the Lord's words. Not only that, we may not look the main, hand, watching the storm. We all need to learn, to follow the Lord in the journey, whenever a storm began to develop, we fell asleep watching the master, and not to watch the storm. We should not care about the crisis ─ the Lord if we care about. The Lord said: Once the master said something, this would be a. Lord always fulfill His Word. So when he tells us cross to the other side, regardless of what kind of turmoil, we can be sure will reach the other side.

rest together with the main

we need to believe in the Lord, do not look at our environment or situation. We do not see the storm, is to look at the main rest. You have to follow the storm, or follow the rest of the Lord? We can even say the Lord, Left to right wind. Because you rest in peace, I can rest in peace with you. Only fifty years I have been the main practice, do not look at the environment; but I must admit, I'm still learning the lessons so far.

our journey with the Lord, often encounter storms or cyclones. Then we may be interrupt, then forget the Lord, and He is with us and are laid to rest in the fact. Can you say,

Luke in eight chapters twenty-two to twenty-five narrative, instead of showing changes of the times, the kingdom of God is not Chen's authority, but described the Christian journey. According to Luke in the picture, when we walk the way the Lord ordained, the Lord will rest in peace, the enemy will be busy. Evil spirits and ghosts will be active in our journey, to prevent us from trouble. We need to remember, in fact, this is not our journey, but the main journey, but with Him we counterparts. His walk is our way, He is with us on the road. In fact, he even with us on board. We can say here will ship recruitment table. Master on board with us, that is, he in the church with us. Although the church

driven by Ghosts

to the end, the Lord and His disciples to reach their destination, (Road 8 30.) Lord out of all the ghosts, many in the vicinity of quasi-feeding them into the pigs go. (Road 8 32.) (Road 8 33.) VIII twenty-two to thirty-nine picture in our spiritual experience. When we take the main road, with his peers, there will be storms. However, we will eventually arrive to the Then we will see, the main place in such a rush by Ghosts, remove contaminated livestock industry. Mark lives in reading in that the livestock industry characterized by dirty business world today. There are groups of ghost world, everywhere dirty business. But regardless of the followers of Jesus with him there, the results should be driven by a ghost, livestock industry should be cleared.

Glasson place to leave their main demands of the masses, which were driven by a ghost specified, livestock industry is clear, put the worldly people offended. Driven by a ghost, clear dirty livestock industry, of course, is a good thing, but this is not the world the joy. Although we made the most beneficial to society, but the world does not appreciate us. Do not expect a welcome by the people of the world. Because our journey would damage their dirty business, so we will not be their welcome.

we have pointed out that a ghost lives in the water. We can say that today's society is full of water in the Great Lakes, the water full of ghosts. Whether we journey with the Lord there, will meet Ghosts and ghost to be driven by, dirty business to be removed. However, this would offend today's society. The results, as Glasson people to leave their Lord, the world would tell us to leave them.

cure blood leakage woman, and called the resurrection of dead woman

eight chapters forty to fifty-six describes the main cure blood leakage woman, and called the dead woman to life. In eight chapters forty-one to forty-two, a synagogue, named Jairus, Lord Jesus, heal his daughter, her She came behind him, touched his clothes Sui child, blood was immediately stopped. as a complete example. In view of this, we can say the girl but a woman born in a fatal disease, and death due to this disease. When a woman is a fatal disease was cured when the Savior, the girl also died from the dead. This characterization of each fallen man, is born in sin in a fatal disease and died in them. (Eph 1) sin deadly disease when he was dealing with the death of the Saviour after the redemption, (1 Peter 24,) he got up out of death into life. (About five 24 to 25.)

case of a woman missing life blood leakage characterization. Endoleak, which means that leakage of life. This is also the aspect of today's social scene. Luke Chen accordance with the picture of fallen human society is full of ghosts and unclean livestock industry, but its missing features of life, kills people.

our journey with the Lord's experience

we want to understand Luke's record, you need to see this volume, including all instances of the Gospel the significance. Ghosts were characterized by the attached condition of human society. Human society is full of ghosts attached to humans. Livestock industry characterized by degeneration of human middle dirty cause. Now we see the blood drain on society characterized by degeneration of the woman who has been left out of life, and the result of leakage of life is death.

Lord Jesus and His disciples met Ghosts in the journey, the cause of people engaged in unclean pig, a blood leak, as well as the other dead people. This indicates to follow the Lord in our journey, we will contact four things: ghosts, livestock industry, they miss life, and death. We may follow the Lord in the journey to somewhere, the ghost will meet in groups, and unclean career. Then we may be with him to another place, meet miss life and death situation.

in seven chapters thirty-six to fifty, we are represented by the sinful woman, had forgiven her sins, began to love the Lord, and lives in peace. We have experienced the forgiveness of sins, he loved the Lord and had a peaceful life. Then, follow the eight chapters of the record, we follow him, supply his needs, grew up in life, the same as the lights shine and become the main real relatives. Therefore, we in the seventh chapter thirty-six to eight chapters twenty-one saw a picture of our Christian experience, began in the forgiveness of sins,watches for men, ends at a primary relatives, the main body of the body.

by eight chapters twenty-two to fifty-six the record, we should not become the master of the family after this stop. On the contrary, we must move forward, take the Lord for our ordained way. This means that we take Him as our ordained journey. We then took the Lord's journey, and there with him on board.

We should not think that if we take the Lord ordained journey will be smooth sailing all the best. Instead, we ready to face the storm. Because we are the Lord's words and lines, and the Lord in our own boat, so we should not be frightened by storm. Lord rest on board, we rest with Him in the study. However, we have to do so is not easy. The rise of the storm, we may cry Lord, told friends he killed us. We know from experience, we have the storm than in the safe and sound are more likely to cry when the master.

we walk with the Lord's journey to a place you'll meet a ghost and the livestock industry. We will meet in other places the life of things missing, will meet death. But those of us who follow the Lord Jesus, take the journey he ordained for us the way, we always want to become a social blessing. When we came to the place where people like Glasson, a place full of ghosts, ghosts will be driven by, dirty business will be cleared. Even if others refuse us, we are still their blessing. Then, we may be directed to another place, a person who missed the blessing of life. Because of our place in it, some people have had healed, some people may be from the dead.

whether we follow the Lord there, should be driven by a ghost, livestock industry should be removed, missing people to be healed of life, and the dead to be resurrected.

we have seen, Matthew, Mark, Luke all record the information in the In this we see the same three things. We have pointed out that Matthew's purpose is to show changing times, Mark is intended to show the authority of the kingdom of God. But Luke records these things, is to give people we see our Saviour ordained journey. We read Luke's account, those of us who saw the followers of Jesus as the way to go. The words of the Lord, as we embark on this journey, so no matter how many storms, we always reach our destination. Then we will meet a ghost at the destination, dirty business, missed the life and death. However, we always bring the blessing of these negative circumstances. To be driven by a ghost, dirty business to be removed, missing life's quest for healing diseases, but also resurrection of the dead.

Savior in His Twenty-one articles with sacred properties of the human virtues in the ministry - in the Galilee (X)

Reading: Luke nine chapters one to twenty-six.

we have seen, in seven chapters thirty-six twenty-one to eight chapters, the Christian life begins with forgiveness of sins, and then to a time when we become Christ's relatives, his body limbs. We not only his relatives, on the ready line that He ordained the road, traveled with Him, to visit different places.

extension of Jubilee

When we came to a nine chapters, the Lord's disciples had been more or less fulfilled. Now we need to see, they made perfect, but for the Jubilee extension.

were completely ready after the Savior, the baptized, by the test, and anointed. He is fully qualified and had sake, they begin due diligence. In accordance with chapters said, his ministry began to promote Jubilee.

Jubilee when the main spread, He alone in the gift of God to do ministry. He later spread to the Jubilee, He calls some people go his own. In thirteen chapters we see him calling his disciples, As the seven chapters thirty-six to eight chapters fifty-six records specified, had forgiven their sins, they began to love the Lord and live a peaceful life. They also began to grow in life, the same as the light shines, and a relative of Christ. In eight chapters, then the Lord, they walk with the Lord. In one place, they meet a ghost, and saw the Lord how to clear livestock industry. In other places, they meet a woman missing life circumstances, and a girl from the dead. So, in eight chapters the end, the Lord's followers had been more or less fulfilled.

nine chapters begin another section of Luke, on the Jubilee extension. What is Jubilee? Jubilee is actually the New Testament gospel. We have seen that the Gospel is to promote the captives were released, the eldest son were lost share recovery. Now in nine chapters, this year of jubilee began to expand. Heretofore, this ministry is only done by the Lord himself, but in the nine chapters one, this ministry to expand by 12 other individuals. Therefore, section IX, we saw through the ministry of the Twelve Apostles and some expansion of the Jubilee extension.

Jubilee expand on the idea that nine chapters one to twenty-six record basis. Nine chapters one to twenty-six some of the examples are found in Matthew and Mark. In Matthew, these examples as evidence to prove that the heavens of the country the truth. In Mark, Jesus of these stories for Chen faithful servant of God, ordained by God to complete the ministry. However, in Luke, that these examples be used to extend the Jubilee. Jubilee has been preached by the Savior who, until eight chapters that promote the end of the age. Today nine chapters in Luke, Jubilee began to expand. Only one person is no longer promote the Jubilee, now twelve Sent out another expansion of Jubilee. Of course, the nine chapters one to twenty-six no problem to

sent His ministry extended the Twelve Apostles

in nine chapters one to six, the Lord's ministry through the Twelve Apostles have the extension. This expansion of his ministry, in fact, is the Jubilee extension.

to their ability, power, subdue all the demons, and cure disease

Luke IX one said, Due to a fall, who was Satan, sin and disease outcome ─ ─ captive to sin. Every fall people are ghosts and disease captives. Therefore, the Savior who gave his twelve disciples capacity, power, subdue ghosts and disease. Jubilee is the negative side, the captives were released.

IX a subdued ghosts and treatment of disease authority, but foretaste of the afterlife, is the Millennium country's ability (to 6:5,), where all the ghosts have been out, all sorts of diseases must be healed. (Isaiah thirty-five 5-6.)

class living off the ghost is a spiritual body. These classes have been living life in the previous generations of Adam, for their participation in Satan's betrayal of God by the trial, a detached spirit. (See Genesis reading second life.) Fallen angels, and Satan in the air with workmanship; (Ephesians 2, six 11 to 12;) and the ghost action on the ground along with Satan. Both are of Satan's kingdom of evil in the human body activities. Demon-possessed man, his characterization of Satan to occupy the purpose of God for the man whom. Need a ghost with a ghost who was cast out of people, people from the dominion of Satan was the release, (Road 13th 16,) from Satan the dominion of darkness (Acts twenty-six 18, West 13) into the kingdom of God.

sent them to preach the kingdom of God

Luke nine chapters two, said, Relationship between the kingdom of God in Christ to restore the right to enjoy God.

we review the information in front of a theory to the kingdom of God said. China was the Savior of God (Luke seventeen 21) for the life of the seeds, spread to his followers, which is the elect of God, (may be four 3,26,) and developing a range, is the kingdom of God, so that God in His divine life, in which power. Introduction to the Kingdom of God is born again, (about 5) the development of a believer in the divine life growing up. (Peter-3 11.) Kingdom of God is in church life today is a faithful believer in which they live, (Luo fourteen 17) and to the development of the country to come for the Saints win at the Millennium kingdom (Revelation twenty 4,6) are exposed to reward. (Plus five 21 Eph. 5) to the final kingdom of God is to be completed in the new Jerusalem, the eternal kingdom of God is always God's blessing of eternal life is always scope, in the new heavens and new earth where all of God's redemption to people to enjoy forever. (Rev 1 to 4, the second two 1 ~ 5) This country is out of the country life of God, Savior but as the gospel (good news) of the spread. (Road four 43.)

by nine chapters two, Lord sent the twelve disciples to preach the kingdom of God. To promote the kingdom of God is to promote the Jubilee, in particular, to promote the positive side of Jubilee ─ enjoy God to restore our lost rights. Therefore, the Saviour sent the twelve people out, but by that they will extend to the surrounding areas Jubilee.

asked the twelve apostles of the road when not to take anything

in nine chapters three, four, Lord of the twelve disciples that Into a matter that, to live, and from there into action. Reasons but because of God's ordained in the Jubilee in all things public. Therefore, the twelve disciples do not need to bring their own what. This picture indicates, when Jubilee came, no selfishness. On the contrary, all of us, but also for the others.

apostles to go out preaching the gospel

Luke nine chapters six, Is the kingdom of God. Savior who ordained the Gospel, the kingdom of God is spread.
nine chapters six

Luke tells us, the apostle out Savior in the four chapters were declared Jubilee, but in nine chapters, twelve will apply to those in the Jewish Jubilee land people.

wandering Herod

Luke nine chapters seven to nine, said, Some people say that Elijah appeared. Some people say that in ancient times, a speaker and live applications. Herod said, John I have been cut, and this is who I actually heard him such a thing? You want to see him. This refers to the Mingsa but hatred, by worldly power of darkness and injustice, to the pioneer who demonstrated faithful Savior. We saw nine chapters in Luke, Herod heard what happened on wandering.

Eaten five thousand

main subtly recede

in nine chapters ten, eleven Luke went on to say, Jesus took them with him and retreated to a city, that great city Mingjiao Bo game. But the people know, to follow him to go; Jesus would welcome them, for they speak of the kingdom of God to do, heal those who need to heal people. He's there for people to follow him to speak of the kingdom of God to do, and treat patients. This is another four chapters to promote the Jubilee of the application. Speaker of the Kingdom of God on the matter, which is the positive side of Jubilee ─ enjoy the rights of God was restored; and He healed the sick, but the negative side of Jubilee ─ captives were released. Even the main cause of the opposition receded Herod, He also continues to apply Jubilee.

with five loaves and two fish eat people food

in nine chapters twelve to seventeen, Luke describes the food fed five thousand things. In John, the examples used to prove that Jesus is the supply of life-food, live food, the bread of God, come down from heaven and gives life to the world. But in Luke, the examples used to prove another thing. In other words, Luke records regarding the food fed five thousand, six chapters of the different perspectives and John. Once again, we see Luke's point of view and the Jubilee. Luke IX twelve to seventeen specified, no one in the Jubilee in the absence of; no shortcomings, no poverty.

by fourteen, about five thousand men among the masses. If coupled with women and children, the number may exceed ten thousand. These people are without food, it is a great shortcomings. Twelve from their point of view of this natural understanding of things to come for the Lord said,
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